Why is Priscilla Mentioned Before Aquila?


In the New Testament, we often come across the names of Priscilla and Aquila, a married couple who played a crucial role in the early Christian church. As we study the Scriptures, we notice that Priscilla is mentioned before her husband Aquila in four out of six instances, an unusual pattern given the patriarchal culture of the time. This raises the question: why is Priscilla mentioned before Aquila?

This blog post aims to explore the possible reasons behind this unique ordering of names in the Bible, specifically citing the New King James Version (NKJV). We will delve into various explanations that emphasize the importance of Priscilla’s ministry and the potential implications for Christian women today.

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The Role of Priscilla in the Early Church

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Priscilla’s Ministry and Teaching

In Acts 18:2, we are introduced to Priscilla and Aquila, who were tentmakers and devout followers of Christ. They connected with the Apostle Paul in Corinth and later traveled with him to Ephesus. Priscilla’s role in the ministry becomes evident in Acts 18:26, where she and Aquila are described as explaining the way of God more accurately to Apollos, a well-versed teacher in the Scriptures. The fact that Priscilla is mentioned first in this instance (NKJV) implies that she was instrumental in providing theological guidance and clarification to Apollos.

The House Church in Ephesus

When Paul left Ephesus, Priscilla and Aquila remained behind, establishing a house church in their home (1 Corinthians 16:19). This house church was essential to the growth of the early Christian community in Ephesus, and Priscilla’s leadership in this setting may have contributed to her prominence in Scripture. The mention of Priscilla before Aquila could indicate her significant role in this house church’s operation and influence.

A Trusted Collaborator

Throughout Paul’s letters, Priscilla is mentioned as a trusted collaborator and fellow worker in the ministry (Romans 16:3). She played a vital role in supporting and furthering the Gospel, which may be why her name appears before her husband’s in certain biblical passages. This ordering of names highlights her dedication and service to the early Christian church, as well as her standing as a valued partner in the ministry.

The Implications of Priscilla’s Precedence

Challenging Cultural Norms

By placing Priscilla’s name before Aquila, the biblical authors may have intended to challenge the cultural norms of their time. In a patriarchal society, it would have been customary for the husband’s name to appear first. However, this unique ordering of names in Scripture demonstrates that Priscilla’s contributions to the ministry were equally, if not more, important than Aquila’s, thereby breaking the mold of traditional gender roles.

A Model for Christian Women

Priscilla’s ministry and the ordering of her name in Scripture offer a powerful model for Christian women. In a time when women’s roles in the church were often limited, Priscilla’s example shows that women can be influential teachers and leaders. Her prominence in the New Testament serves as an encouragement for women to use their gifts and talents to further the Kingdom of God.

A Testament to the Early Church’s Inclusivity

The mention of Priscilla before Aquila in the Bible also speaks to the inclusivity of the early Christian church. The early church, despite operating within a patriarchal society, made room for women to hold positions of authority and leadership. This inclusivity is an important aspect of the Christian faith and highlights the role of women in shaping the early church’s development.

Alternative Explanations for the Ordering of Names

Linguistic Factors

Some scholars propose that the ordering of Priscilla and Aquila’s names could be attributed to linguistic factors. Greek, the original language of the New Testament, often placed names in a particular order for phonetic or stylistic reasons. In this case, the mention of Priscilla before Aquila might be due to the desire for a smoother flow in the text, rather than any deeper theological or cultural implications.

Variations in Ancient Manuscripts

It is also essential to consider the variations in ancient biblical manuscripts. Different manuscripts may have different ordering of names, leading to discrepancies in how Priscilla and Aquila are mentioned. This explanation suggests that the ordering of their names may not have held any significant meaning but was simply a result of variations in the copying process.

Random Order

Finally, it is worth considering that the ordering of Priscilla and Aquila’s names could be random or coincidental. While this explanation may not be as satisfying, it is still a possibility that the order of their names did not hold any deeper meaning or intention.


The mention of Priscilla before Aquila in the New Testament is a fascinating aspect of biblical study that invites further examination. While there is no definitive answer to why Priscilla’s name appears first in certain passages, various explanations shed light on her significant role in the early Christian church.

Priscilla’s ministry and leadership, as well as her collaboration with the Apostle Paul, demonstrate that women can make meaningful contributions to the church. The ordering of her name before her husband’s serves as a powerful reminder that the early Christian church valued and included women in its leadership and development.

As we study the lives of Priscilla and Aquila, we are reminded of the importance of partnership in ministry and the call for all Christians, regardless of gender, to use their gifts and abilities to serve the Kingdom of God. Their example inspires and challenges us to embrace the diversity and inclusivity that the early church embodied, carrying forward the legacy of love, service, and unity in Christ.

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