Exploring Joshua 19: An Insightful Commentary

In the ensuing discourse, we delve deep into the intricacies and profound spiritual insights embedded within the 19th chapter of the Book of Joshua. As followers of Christ and diligent students of the Holy Scriptures, it is upon us to peel back the layers of meaning and explore the timeless wisdom lodged within each verse of this important historical Biblical account.

With the lens of faith and a framework rooted in charismatic Christian theology, we will be analyzing Joshua 19 in light of its context within the broader narrative of God’s covenant with His people. As with all divine passages, we will steadfastly adhere to the New King James Version (NKJV) of the Bible to ensure the utmost accuracy in our interpretation and understanding. Our aim? To provide an illuminating commentary that serves not only as a guide for discerning believers but also as a means to deepen our collective apprehension of God’s Word and His overarching plan for humanity.

Let us embark, therefore, on this spiritual voyage, unveiling the hidden treasures of truth within the rich tapestry of the 19th Chapter of Joshua — an ancient scripture, but with enduring relevance for our lives today.

Exploring Joshua 19: An Insightful Commentary

An Overview of Joshua Chapter 19: The Division of Land Continues

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In continuation of the previously demarcated territories, Chapter 19 of the Book of Joshua continues the detailed account of the allotment of the Promised Land among the remaining seven Israelite tribes. The purpose of this division, decreed by God Himself, was to establish a nation where each tribe had its own place and autonomy. God’s intent behind this physical division was to create a united but diverse nation that would collectively honor and serve Him.

This chapter begins with the division of land for Simeon, whose territory lay within the boundaries of the larger tribe of Judah. This geographical placement reflects the fulfillment of Jacob’s prophesy in Genesis 49:7, where Simeon and Levi were to be scattered in Israel.

Subsequently, the territories for Zebulun, Issachar, Asher, Naphtali, and Dan were assigned. Notably, each tribal land came with its own characteristics, suitable amenities for occupation, trade, agriculture, and other resources:

  • Zebulun was located in the fertile plains of Jezreel with access to the Mediterranean Sea for trade.
  • Issachar lay in the agriculturally rich Jezreel Valley, which played a crucial role in Israel’s agricultural supply.
  • Asher was blessed with a coastal position providing access to maritime trade and rich supplies of olive trees.
  • Naphtali was located in the hilly region of the fertile north, an ideal location for herding and farming.
  • Dan, initially assigned a small portion in the west, later expanded their territory to the north after defeating the Amorites.

The chapter concludes with Joshua receiving his inheritance, the city of Timnath Serah, located in the hill country of Ephraim. Joshua had patiently waited until all his brethren received their inheritance before he took his share.

This is a reflection of Joshua’s humility and leadership, which prioritized the needs of his people over his own. Thus, with fair dealings and divine guidance, the land was distributed among the tribes of Israel in accordance with God’s command (Joshua 19:51 NKJV).

An In-depth Analysis of the Lot of Simeon within Judah’s Territory – Joshua 19:1-9

The allotment of Simeon within the territory of Judah, as detailed in Joshua 19:1-9, reflects a unique setup that both stands as an acknowledgement of historical bonds and captures a rather complex socio-political situation of the Israelites at the time.

This allocation can be seen as an echo of the prophecy that Jacob imparted to his twelve sons in Genesis 49:5-7 (NKJV). Here Jacob stated, “‘Simeon and Levi are brothers…Cursed be their anger, for it is fierce; And their wrath, for it is cruel…’” From this, it’s inferred that Simeon’s inheritance within Judah’s territory could have been an act of atonement or an attempt to curb their fierce temperament through close supervision.

In the biblical narrative of Joshua 19, the tribe of Simeon receives its inheritance, comprised of thirteen cities within Judah’s lot. These cities were:

  • Beersheba (or Sheba)
  • Molah
  • Hazar Shual
  • Balah
  • Azem
  • Eltoad
  • Bethul
  • Hormah
  • Ziklag
  • Beth Marcaboth
  • Hazar Susah
  • Beth Lebaoth
  • Sharuhen – thirteen cities and their villages

An important point here is that these cities were not entirely new acquisitions or lands. Instead, they were cities already within the larger lot of Judah, which suggests an intention to maintain a level of unity amongst the Israelite people. In fact, it follows a sub-theme in Joshua’s narrative about the unity of the tribes and adherence to God’s Covenant.

Further, the secondary position of the territory of Simeon, relative to Judah’s larger and more powerful tribe, serves as a foreshadowing of the tribe’s future merging with Judah’s larger tribe, as historically evidenced in Chronicles and Kings. In essence, this serves a double purpose of maintaining both tribal autonomy and national unity.

Zebulun’s Inheritance and Its Historical Significance – Joshua 19:10-16

The third lot that came up for the tribes of Israel, as recorded in Joshua 19:10-16, was for the tribe of Zebulun. According to the account, Zebulun’s borders included twelve cities and their villages, nestled between Issachar and Asher. Their inheritance was not as vast expanses of land or fortified cities but, what could be deemed as an ordinary allotment.

  • Their border went up toward the sea and Maralah, went to Dabbasheth, and extended along the brook that is east of Jokneam. (Joshua 19:11, NKJV)
  • Then from Sarid it went eastward toward the sunrise along the border of Chisloth Tabor, and went out toward Daberath, bypassing Jabneel to the east. (Joshua 19:12, NKJV)
  • And from there it passed along on the east of Gath Hepher, toward Eth-kazin, and extended to Rimmon which borders Neah. (Joshua 19:13, NKJV)

In historical perspective, the land apportioned to the tribe of Zebulun holds immense theological significance. The Bible indicates in Isaiah 9:1-2, that Zebulun was one of the regions that saw a great light during the time of Christ—the light of life and revelation. It was through this land that trade routes passed, making it a place of transaction and connectivity.

Commercial caravans would pass through, bringing with them the cultures, ideas, and news from foreign lands. Indeed, Zebulun’s „modest” inheritance had a prophetic and historical relevance that far exceeded its geographical size.

This adds to our understanding that God’s divine providence is seldom about superficial appearances. The tribe of Zebulun may not have inherited seemingly strategic or grand territories, yet it was part of God’s divine orchestration that allowed the light of the Gospel to shine through this region, fulfilling the prophecy recorded in the book of Isaiah.

This teaches us an important lesson: that in God’s divine economy, there is no such thing as an insignificant place, person, or tribe. This understanding ought to shape our viewpoint on importance and significance, urging us to look beyond the material and consider the spiritual and eternal plans of God.

Exploring the Land Allotted to Issachar: Biblical Implications and Modern-Day Reflections – Joshua 19:17-23

The fourth lot fell to the tribe of Issachar, according to the book of Joshua 19:17-23. This tribe was allotted land that consisted of sixteen cities and their villages, including Jezreel, Kesulloth, Shunem, among others.

This parcel of land, rich in resources and fertile for agriculture, was bordered by Manasseh to the west and Zebulun to the east. It signifies the divine benevolence and the God’s intricate plan. It provides insights into how the sovereignty of God works, allotting land and resources to His children according to His divine plan and purpose.

The cities within Issachar’s territory are mentioned in key biblical narratives, reflecting the vital role this tribe played in Israel’s story. Jezreel, for instance, is a recurring place in the Bible. It was Naboth’s vineyard from whom King Ahab desired to buy from, leading to Naboth’s murder (1 Kings 21:1-16, NKJV), and the place where Jehu executed God’s judgement upon Ahab’s house (2 Kings 9:16-37, NKJV). Here are few of the cities within the land allotted to Issachar:

  • Jezreel
  • Kesulloth
  • Shunem
  • Hapharaim
  • Shion
  • Anaharath

In the modern context, the narrative of the Issachar tribe remains impactful. It proposes that God’s distribution of resources amongst His people isn’t random but strategic. This demonstrates His wisdom and His omniscient nature. The resources and blessings we receive in life, much like the land given to Issachar, are part of God’s careful stewardship.

They ask us to function within our unique roles in God´s divine plan, trusting in His providence, and using these blessings responsibly. The tale of Issachar’s inheritance therefore invites believers to embrace whatever God has allotted them with a heart of gratitude while exercising responsible stewardship. Only then can we, like Issachar, find our place and purpose within God’s grand narrative.

Insightful Evaluation of Asher, Naphtali and Dan’s Inheritances – Joshua 19:24-49

The inheritance of Asher (Joshua 19:24-31) is depicted as being exceedingly rich with towns, villages, and fertile land. Located in the northern regions of Canaan, adjacent to the Mediterranean Sea, the territory given to Asher was abundant in olive groves – yielding high-quality oil that was used for food, light, and anointing purposes (Deuteronomy 8:8). However, biblical records (Judges 1:31-32) indicate that the tribe of Asher did not fully dislodge the Canaanites inhabiting the land, failing to truly inhabit and capitalize on the inheritance promised to them by God.

Next, the inheritance of Naphtali (Joshua 19:32-39) stretched across the western hills of the Sea of Galilee towards Mount Hermon, encompassing nineteen listed towns and their surrounding villages. This fertile hill country, rich in water sources and lush vegetation, became the setting for much of Jesus’ early ministry (Matthew 4:13, 15). Despite the tribe’s considerable inheritance, Naphtali, too, struggled with subduing the people groups occupying the land, indicating a hesitation to fully seize their God-given inheritance.

Finally, the inheritance of Dan (Joshua 19:40-48) lay in the coastal plain area between the Mediterranean Sea and the hills of Judah, a territory densely populated by Philistines. When the tribe of Dan found it challenging to dislodge the Philistines, they sought another portion of land in the north (Judges 18).

Unfortunately, their move marked a spiritual decline as they turned to idol worship (Judges 18:30). The city of Dan became an idolatrous center, marking a divergence from God’s given inheritance and divine commandments (1 Kings 12:29). The tale of Dan serves as a stark reminder of faithfulness to the inheritance God has provided and the grave danger of seeking our own paths.


As we close our detailed commentary on Chapter 19 of the Book of Joshua, we are reminded of the extraordinary nature of God’s plan for His people. From the precise allotment of the lands among the tribes to the sanctification of the cities of refuge, every detail was meticulously laid out and guided by God, as recorded in the NKJV (New King James Version) of the Bible.

The allocation of the inheritance to the last of the seven tribes, the overall layout of the promised land, and the appointment of special cities delineated God’s divine wisdom and His ultimate authority above all. In His plan, no one was left out or overlooked; every tribe was provided for, every need considered.

Indeed, Joshua Chapter 19 teaches us about God’s principle of impartiality and ensures justice. It offers us profound insights into the measures God takes to maintain order and harmony amongst His people. As we ponder on this chapter, remember this truth: God is incredibly detailed and always fair (Deuteronomy 10:17).

I hope this commentary not only sheds light on the text but also imparts understanding into your hearts. May you find these insights enriching and may they inspire you to delve deeper into the Word. I invite you to continue this theological exploration with me as we move on to the rest of the chapters in the Book of Joshua.

In every verse, let’s allow the Holy Spirit to illuminate our understanding, guide our interpretation and application. Let’s allow God’s Word to permeate our minds, transform our hearts, and impact our actions (Hebrews 4:12).

Let’s remember, when we approach the Bible, we’re not just reading an ancient text. We are communing with our eternal God who is the same yesterday, today, and forever (Hebrews 13:8) and who “has magnified His word above all His name” (Psalms 138:2, NKJV). So, let’s read, learn, and live out the Word together with reverence and joy. God bless you all!

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