Did Obed Have Siblings?
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Did Obed Have Siblings?

You open your Bible, flipping through the pages to find the genealogy of Jesus in the Gospel of Matthew. As you scan the list of names, one in particular catches your eye – Obed, the father of Jesse and grandfather of King David. You wonder, did Obed have any siblings? This question leads you down an interesting trail of Biblical exploration.


Obed was the son of Boaz and Ruth, as recorded in the Old Testament book of Ruth. After the death of Ruth’s first husband Mahlon, she returned to Bethlehem with her mother-in-law Naomi. There, Ruth met and married Boaz, who was a relative of Naomi’s late husband Elimelech. Ruth and Boaz had a son named Obed, who became the father of Jesse and grandfather of King David.

But was Obed an only child or did he have brothers and sisters? The Bible does not explicitly say one way or the other. However, a close examination of the Scriptural text provides some helpful clues that allow us to make an educated guess. As we search the Word of God, we can uncover valuable insights into Obed’s family and background.

Key Takeaways:

  • The Bible does not directly state whether Obed had siblings or not.
  • Clues from the Biblical text suggest Obed may have been an only child.
  • As the son of Boaz and Ruth, Obed was part of the messianic lineage leading to Jesus.
  • Understanding Obed’s family and background provides perspective on David’s ancestry.
  • While we cannot say definitively, the implied evidence points to Obed being raised as an only child.

Now, let’s dive deeper into the Biblical account and see what we can discern about Obed’s early life and family situation.

The Story of Ruth and Boaz

To consider whether Obed had siblings, we first need to understand the story of his parents Ruth and Boaz. As you recall from the book of Ruth in the Old Testament, Naomi, her husband Elimelech, and their two sons Mahlon and Chilion left Bethlehem due to a famine and settled in Moab. There, Naomi’s sons married Moabite women – Mahlon married Ruth and Chilion married Orpah (Ruth 1:2-5).

However, Elimelech and his two sons eventually died, leaving Naomi, Ruth, and Orpah as widows (Ruth 1:3-5). With no means of support, Naomi decided to return to Bethlehem and urged her daughters-in-law to stay in Moab and remarry. Orpah reluctantly agreed, but Ruth insisted on accompanying Naomi, pledging loyalty to her with those famous words: “Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God.” (Ruth 1:16).

When the two women arrived in Bethlehem, they were destitute. Following the Jewish custom of gleaning, Ruth went to the fields to pick up leftover grain behind the harvesters. As divinely ordained, she ended up gleaning in a field belonging to a man named Boaz, who was a relative of Elimelech (Ruth 2:1-3). Recognizing Ruth’s virtuous character, Boaz made sure she was protected and had plenty of grain to collect (Ruth 2:8-9).

After Naomi learned of Boaz’s kindness, she instructed Ruth on how to approach Boaz for marriage, following the custom of a kinsman-redeemer (Ruth 3:1-5). Boaz responded favorably and promised to acquire the right to redeem Elimelech’s property and take Ruth as his wife (Ruth 3:6-13). This he did by meeting with the nearer kinsman-redeemer, who turned down his right of redemption (Ruth 4:1-6). Boaz and Ruth then married, with Boaz stating, “Today you are witnesses that I have bought from Naomi all the property of Elimelech…I have also acquired Ruth the Moabitess, Mahlon’s widow, as my wife” (Ruth 4:9-10).

As a result of their marriage, Ruth and Boaz had a son named Obed (Ruth 4:13). Naomi helped care for the child, who became “a son of her old age” who would sustain her in life (Ruth 4:15-17). Obed later had a son named Jesse, who became the father of King David.

This story provides background on Ruth and Boaz as the parents of Obed. With this context in mind, we can now explore clues about Obed’s siblings or lack thereof.

Clues About Obed’s Siblings

The Bible does not directly address whether Obed had siblings. However, a close examination of the Scriptural account provides some insights that imply Obed may have been raised as an only child:

1. The focus on Obed as “a son” to Naomi: When Obed was born, the women of Bethlehem exclaimed, “A son has been born to Naomi!” (Ruth 4:17). They recognized Obed as the one who would sustain Naomi in her old age. The singular language implies Obed was Naomi’s only grandchild, at least at that point in time. If Ruth had given birth to multiple children, the women probably would have used the plural “sons.”

2. Obed as heir of Elimelech’s property: Boaz stated his intent to acquire the property and wife of Mahlon, Ruth’s first husband. As Ruth’s kinsman-redeemer, Obed had the right to inherit Elimelech’s estate. He is repeatedly singled out as the heir, without mention of siblings (Ruth 4:3-10). This suggests he was the only heir.

3. Focus on the Davidic lineage: Biblical genealogies typically only follow the lineage through the firstborn male heir. As Ruth 4:17 states, Obed was the father of Jesse, who was the father of David. The special attention given to this one line implies that Obed was the singular heir who carried on the family lineage.

4. No mention of other children of Boaz/Ruth: If Boaz and Ruth had other children, it seems unusual they would not be mentioned along with Obed, their firstborn. The Bible’s silence about any siblings hints that there were none.

5. Comparison to other barren women: Ruth is likened to Rachel and Leah who “built up the house of Israel” (Ruth 4:11). This connection to matriarchs who struggled with barrenness may imply Ruth only had one child.

6. Focus on Naomi’s wellbeing: The main purpose of ancient levirate marriage was to provide offspring to care for a childless widow in old age (Deuteronomy 25:5-10). Since Naomi was sustained by Obed alone, he was likely her only grandchild.

While not definitive, these clues seem to suggest that Obed was the lone descendant of Boaz and Ruth. As their firstborn son, he gained the inheritance rights and responsibility to carry on the family lineage. The text’s focus on Obed as Naomi’s provider also hints at his status as an only child.

The Role of Obed in Jesus’ Genealogy

Although we can’t say for certain, the implied evidence points to Obed being raised without siblings. But why does this matter? It provides fascinating insight into King David’s background as the ancestor of Christ.

The Gospel of Matthew opens with the genealogy of Jesus, notably including these words: “Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse, and Jesse the father of King David” (Matthew 1:5-6). Thus, Obed marks the critical junction between Ruth the Moabitess and David the King of Israel.

As Ruth’s only son, Obed connected the messianic lineage to a Gentile convert whose faith in the God of Israel was amply demonstrated. He also carried the inheritance rights from Elimelech’s family to the next generation. As Boaz’s apparent sole heir, Obed passed on the lineage, name, and property of his Israelite father.

This united heritage from both parents uniquely equipped Obed for his role as the father of Jesse and grandfather of the renowned King David. Through David’s kingship, the messianic line eventually culminated in the birth of Jesus Christ, the Savior of Gentiles and Jews alike.

Seen in this light, Obed’s strategic place in Jesus’ genealogy highlights the inclusiveness of God’s redemptive plan. Jesus came to redeem people from “every tribe and language and people and nation” (Revelation 5:9). Obed’s very existence as the son of Ruth and Boaz testifies to God dissolving old barriers and drawing all nations into His covenant family.


Although Scripture does not explicitly tell us, the evidence implies that Obed was raised as an only child, without siblings. As the inheriting son of Boaz and Ruth, Obed was heir to the property of Elimelech and the means to carry the messianic lineage forward to King David and eventually to Christ. Obed’s unique heritage, as the convergence of Jew and Gentile, beautifully prefigures God’s ultimate plan of redemption for all nations through the promised Messiah.

While we cannot be certain, the clues seem to point to Obed being raised in a family without siblings. Yet as an ancestor of Christ, his life played a pivotal role regardless. Obed reminds us that God sovereignly directs the path of history through individuals and families to accomplish His purposes. Just as Obed was positioned to advance God’s redemptive plan, so each of our lives is significant in the outworking of His greater story of salvation and hope.

So as you ponder that name “Obed” in Jesus’ genealogy, remember the one who linked Boaz the Jew to Ruth the Gentile. Let it stir your heart to see how God intricately weaves together the tapestry of history for His glory. And may your own unique story be used by Him to fulfill His far greater story.

Pastor Duke Taber
Pastor Duke Taber

Pastor Duke Taber

All articles have been written or reviewed by Pastor Duke Taber.
Pastor Duke Taber is an alumnus of Life Pacific University and Multnomah Biblical Seminary.
He has been in pastoral ministry since 1988.
Today he is the owner and managing editor of 3 successful Christian websites that support missionaries around the world.
He is currently starting a brand new church in Mesquite NV called Mesquite Worship Center, a Non-Denominational Spirit Filled Christian church in Mesquite Nevada.